The Messianic Age as foretold by OT Prophets should not be fully spiritualized in understanding future events.
You are avoiding the questions.
Luke 20:27-33 records: “Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him, Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother. There were therefore seven brethren: and the first took a wife, and died without children. And the second took her to wife, and he died childless. And the third took her; and in like manner the seven also: and they left no children, and died. Last of all the woman died also. Therefore in the resurrection whose wife of them is she? for seven had her to wife.”
Christ replies in Luke 20:34-36: “The children of this world (or
aion or age) marry, and are given in marriage: But they which shall be accounted worthy to obtain that world (or
aion or age), and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.”
It is impossible to miss the constant comparison between “this world” and “that world” or “this age” and “that age.” Those who live in this current evil age are described as “the children of this age” but those who are depicted as being “worthy to obtain that age” to come are described exclusively as “the children of God, being the children of the resurrection” and as being “equal unto the angels.” One must be suitably qualified in order inherit the new world to come. Those that are worthy to obtain that age are not mortals and not sinners; they are rather glorified saints – who incidentally never marry or die.
Let us pause for a moment and consider what is being said here: people marry right up until the second coming but in the age to come they don’t marry because it relates to the glorified eternal state. What is more: people die right up until the second coming but in the age to come they don’t die. Why? Because sin, sinners and the wicked are not welcome on the new glorified perfected earth that Christ introduces at the second coming. This is not the case with the Premillennial age to come; marriage, divorce, funerals and mourning continues unabated. This passage forbids the Premil theory.
The contrast here moves from: ‘marriage’ to ‘no marriage’, ‘death’ to ‘no death’. Marriage disappears! Death disappears! The turning point is the glorious coming of Christ and the resurrection that accompanies it. If words carry any meaning in Scripture then the whole Premillennial scheme falls apart with such a passage. After all, in their paradigm, sin, corruption, death and rebellion continues on unabated on the Premil new earth.