Scottish Presbyterian
Puritan Board Sophomore
Gentlemen, it is just possible that you have all finally reached that elusive point where those of you who disagree should agree to disagree and leave it at that.
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Where have I done that? I have been attempting to draw out precise definitions and clarifications, and challenging assumptions and assertions.It is you and those on your side who have brought in the myriad qualifications and equivocations. "Good" vs. "Bad" literature. "Moral" vs. "Immoral" acting/theatre culture.
Once more, where have I done that?It is you and your side who have not provided a consistent doctrine of what is and isn't acceptable but rather made reference to vague notions of liberty and personal discernment.
Mainly, I have been trying to make sense of his (and your) position. I have not been at all satisfied, most of what I have said having gone ignored.You have not sought in any way to refute what Alex has quoted from divines from the past.
Scorn and derision? Maybe “baloney” is a stronger word than I had thought.Instead scorn and derision has been approach of those who disagree with him.
The Apostle Paul also used rhetorical arguments of a similar sort. This is a legit debate strategy.The view of Turretin (in the vein of standard reformed theology and other divines of the past) regarding the nature of a lie has been called “silly” “stupid” “absurd” and “ridiculous”, I’ve been told to go to a school with a picket sign, asked if I wanted a demonstration of why the sky is blue, accused ad nauseum of logical fallacies with out any willingness to demonstrate and support the accusations in any meaningful way, the list goes on. Hardly very high quality counter points.
Tom you said “Most of what I have said having gone ignored.” I’ve attempted to respond meticulously to everything you’ve said. I’m going to respectfully withdraw from this thread, but please feel free to PM me with anything you think I’ve ignored I’m more than happy to try and address each thing specifically in private because I don’t know if anyone wants this thread getting any longer.
Agreed. I’ll add that the line of reasoning would also require me to discipline my daughters as liars every time they play pretend princess, act as “mommy & daddy” over a tea party, or use there baby dolls a pretend real babies. Just seems nonsensical.Maybe it's just me, but I would argue that if an actor portraying a character is a lie, then the author writing a fictional story is a liar in the same way. The fictional author is making up a story that doesn't exist. Is that not a lie based on the same standard?
As far as watching movies goes, I don't watch TV. However, I don't judge those that do. I would say that watching something like PureFlix is far more dangerous than watching a movie about a hero. The movies on PureFlix get a pass because it is labeled as "Christian". The doctrine that some of those movies teach is far more damaging than a make believe story. Christians that don't know any better can easily be swayed by false teaching if it is labeled as Christian. Yet, through these "Christian" movies the audience is being taught things like the prosperity gospel, contemplative prayer, or even that God is a person on earth. At least with fiction the person watching knows that it is not real.
It seems nonsensical because it is nonsensical.Just seems nonsensical.
It seems nonsensical because it is nonsensical.
Yes, I have read the entirety of Turretin on the ninth commandment (it is very short), and I agree with him wholeheartedly. What I do not agree with is the asserted implications of your interpretation of Turretin, which you seem to be equating with the words of Turretin himself.Okay sorry but did you not have to study Turretin in your divinity course? Can you really so brashly say that his expertly defended view of the implications of the 9th commandment is nonsensical simply because of the possibility that little children might have to be discouraged from playing pretend?
Plus, exceptions to a rule don’t negate the rule. The Bible tells us that there are certain ways of thinking and speaking that are childish and to be expected of children, but are to be put away in maturity, so I don’t think we can class childish play together with the acting of mature adults.
Just seems so crass to dismiss historic and carefully developed reformed theological interpretation as nonsensical.
1 Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
That’s good. A few people here didn’t like Turretin’s point that a lie consists in contrariety between the mind and the tongue, but I’m glad you agree wholeheartedly with him.Yes, I have read the entirety of Turretin on the ninth commandment
Do you have small children? Likely 90 % of my kids recreation time is them playing pretend. They often hold pretend church services as well because of our willingness and duty as parents to make sure their butts are in the pews for called Public Worship and our Family Worship.sorry but did you not have to study Turretin in your divinity course? Can you really so brashly say that his expertly defended view of the implications of the 9th commandment is nonsensical simply because of the possibility that little children might have to be discouraged from playing pretend?
Plus, exceptions to a rule don’t negate the rule. The Bible tells us that there are certain ways of thinking and speaking that are childish and to be expected of children, but are to be put away in maturity, so I don’t think we can class childish play together with the acting of mature adults.
Just seems so crass to dismiss historic and carefully developed reformed theological interpretation as nonsensical.
1 Corinthians 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Again, I agree with everything you have quoted, I just do not agree with your interpretation of its implications. This is not a matter of being “willing to consider and apply.” I do apply—every day—just not in the way you do. I would encourage you to really consider how often you equate your own interpretation of things with the things themselves.That’s good. A few people here didn’t like Turretin’s point that a lie consists in contrariety between the mind and the tongue, but I’m glad you agree wholeheartedly with him.
I will quote from the Larger Catechism here for any reader interested to consider and apply these words to the subject in question:
144. The duties required in the ninth commandment are, The duties required in the ninth commandment are, the preserving and promoting of truth between man and man,[1] and the good name of our neighbor, as well as our own;[2] appearing and standing for the truth;[3] and from the heart,[4] sincerely,[5] freely,[6] clearly,[7] and fully,[8] speaking the truth, and only the truth, in matters of judgment and justice,[9] and in all other things whatsoever;
And also it forbids,
“speaking untruth,”
Did someone disagree with Turretin? I think most of us were more perplexed by your application.That’s good. A few people here didn’t like Turretin’s point that a lie consists in contrariety between the mind and the tongue, but I’m glad you agree wholeheartedly with him.
Well I’ve been racking my brain to try and see how an actor is doing what’s required there, particularly this:Again, I agree with everything you have quoted, I just do not agree with your interpretation of its implications. This is not a matter of being “willing to consider and apply.” I do apply—every day—just not in the way you do. I would encourage you to really consider how often you equate your own interpretation of things with the things themselves.
None of my specific examples have been addressed. A big one (for me, at least) was how we understand history, and another was bedtime stories.Tom you said “Most of what I have said having gone ignored.” I’ve attempted to respond meticulously to everything you’ve said.
Simple: I disagree with you that acting is necessarily speaking untruth. I have not been convinced that you have demonstrated definitively that it is. And continuing to beg that question is, in your own oft repeated words, “unhelpful.” Again, I agree with what you’ve quoted, but I disagree with your interpretation and corresponding application of it.Well I’ve been racking my brain to try and see how an actor is doing what’s required there, particularly this:
from the heart,[4] sincerely,[5] freely,[6] clearly,[7] and fully,[8] speaking the truth, and only the truth
As far as I can discern, an actor isn’t doing that. I’m not seeing any other way to interpret or apply this
I will add my voice to those who agree with Turretin, but do not see him saying what you are saying:That’s good. A few people here didn’t like Turretin’s point that a lie consists in contrariety between the mind and the tongue, but I’m glad you agree wholeheartedly with him.
Gentlemen, it is just possible that you have all finally reached that elusive point where those of you who disagree should agree to disagree and leave it at that.
Simple: I disagree with you that acting is necessarily speaking untruth. I have not been convinced that you have demonstrated definitively that it is. And continuing to beg that question is, in your own oft repeated words, “unhelpful.” Again, I agree with what you’ve quoted, but I disagree with your interpretation and corresponding application of it.
I haven’t read the views of godly men of the past concerning acting, per se, falling into the category of violating the 9th commandment. But just reading Turretin here, it appears he’s setting forth three objects or intentions people (and can’t you then say, a movie or a play?) have in telling a falsehood: pernicious, jocose, and officious (and he briefly defines those). I can see where a play or a film could fall into those categories, if it promotes any falsehood with an object to injure, amuse, or benefit by means of promoting that/those falsehoods. Taking that definition (and it really does have a broad application), I can see where a lot of films and plays fall into that category and would meet the definition of a lie and a violation of the 9th commandment.There’s a difference between storytelling and acting. Acting involves falsifying the deeds and words of another, which is not consistent with the 9th commandment, even if the purpose is to educate or entertain and not to deceive. Acting and theatre has been largely frowned upon by both ancient Jews and Christians throughout history.
When an actor does anything, he can’t be said to be doing it from the heart to the glory of God. If he is acting out a good deed, it’s false, so it’s not really a good deed, and if he’s acting out a bad deed, that’s clearly not a good thing. He puts on emotions that are not his, and most of what the actor says in his act are lies because they are not true statements of facts or of what his heart actually thinks, although he is pretending that they are.
Also, so much excessive money and labour is poured into the industry of acting and films that ought rightly to be used in ways that will actually benefit society, instead of largely entertaining the world with unprofitable or downright evil content.
Francis Turretin demonstrates rightly that a lie is,
“the testimony by which a man speaks differently from what he thinks.” Although the intention to deceive constitutes a more perfect kind of lying, it is not always required in a lie, provided there is a will of enunciating what is false.”
“The lie prohibited by the ninth precept is commonly distinguished as to its object into pernicious (which is told with the intention of injuring and tends to the injury of a neighbor); jocose (told for the purpose of amusement); and officious (intended to promote the benefit of others). Concerning the first, all agree that it is a grievous sin, but concerning the last two (and especially the last) a controversy is moved by the Socinians, who maintain that they are either venial or no sins (with whom agree some laxer casuists, who take them out of the category of sin). However although we recognize a distinction between these lies (as that the pernicious is more criminal, the other two more light), still we consider them true sins condemned by the law of God.”
Excerpt From
Institutes of Elenctic Theology (Vol 2)
Or as à Brakel puts it,
“To lie is knowingly (or if one could have known) speaking contrary to the truth.”
“(2) There are lies for the purpose of entertaining others with fabricated stories. ―They make the king glad ... with
their lies (Hos 7:3).”
“In order to be deterred from lying, it ought to be known that:
(1) God frequently forbids lying. ―Wherefore putting away lying, speak every man truth with his neighbour‖ (Eph 4:25); ―Lie not one to another‖ (Col 3:9).
(2) It is an abomination before God. ―Lying lips are abomination to the Lord‖ (Prov 12:22).
(3) It is the devil‘s work. ―When he (the devil) speaketh a lie, he speaketh of his own: for he is a liar, and the father of it‖ (John 8:44);”
That being said there are many well done and factual interesting documentaries that might be worth watching in your spare time if you’re so inclined.
I didn’t ignore you comment on history, was addressed in my response there. But let’s do one thing at a time each person is pulling the thread in a different direction.None of my specific examples have been addressed. A big one (for me, at least) was how we understand history, and another was bedtime stories.
I don’t think your interpretation holds up to much scrutiny (lack of precision, equivocation, etc.) but it is where your application is concerned that things really start to fall to pieces.As far as I can discern, an actor isn’t doing that. I’m not seeing any other way to interpret or apply this
Friend, it appears to me we are at the impasse stage of dialogue—the phase where we enter into a “uh-huh, nuh-uh, uh-huh, nuh-uh” type of interaction. You have said you are unconvinced; I have said the same. You have said your arguments are not being addressed; I have said the same. You have your opinion on this matter; I have mine. I believe it is best if we just leave it at that. This is very obviously not productive. I have other much more important matters to attend to.The quote doesn’t talk about untruth, it says that we are to speak the truth, and only the truth, from the heart, freely and clearly.
You’re the one who is assuming that an actor is speaking the truth without demonstrating that he is. I have just as much a right as you do to say I have not been convinced definitely that he is.
You also haven’t given any alternative way of interpreting that clause or applying it to acting. So I’m left with only my way, unless you can please show and offer me an alternative?
I will add my voice to those who agree with Turretin, but do not see him saying what you are saying:
“A lie is not true.
Fiction is not true.
Therefore, fiction is a lie.”
Is that what Turretin says in the passages you have posted? From what I have read of Turretin, I’d expect a little more, er, distinguishing.
I have a simple yes or no question for you that will sort all of that out for you:I don’t think your interpretation holds up to much scrutiny (lack of precision, equivocation, etc.) but it is where your application is concerned that things really start to fall to pieces.
Interpret however you like. Now you just have to deal with the consequences of your interpretation. No movies, no fairy tales, no bedtime stories, no history (or only arbitrarily approved history)… Provided you’re willing to do the work to sort this all out, you’ve got quite a big job ahead of you.
From that response (on page 2, I think), I gather that you have not grasped the implications of your position when it comes to history.I didn’t ignore you comment on history, was addressed in my response there.
Friend, it appears to me we are at the impasse stage of dialogue—the phase where we enter into a “uh-huh, nuh-uh, uh-huh, nuh-uh” type of interaction. You have said you are unconvinced; I have said the same. You have said your arguments are not being addressed; I have said the same. You have your opinion on this matter; I have mine. I believe it is best if we just leave it at that. This is very obviously not productive. I have other much more important matters to attend to.
From that response (on page 2, I think), I gather that you have not grasped the implications of your position when it comes to history.
That doesn’t sort any of this out at all.I have a simple yes or no question for you that will sort all of that out for you:
When an actor is acting out his role, is he from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth?
It’s a simple yes or no answer.
Equivocation.When an actor is acting out his role, is he from the heart, sincerely, freely, clearly, and fully, speaking the truth, and only the truth?