So, it's permitted but not commanded, and it's determined by culture? I don't think that's how the regulative principle works.Yes I think it is. It might not be something my culture practices, but I think the Bible permits it.
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So, it's permitted but not commanded, and it's determined by culture? I don't think that's how the regulative principle works.Yes I think it is. It might not be something my culture practices, but I think the Bible permits it.
That's a good point. I'll have to look into that one.So, it's permitted but not commanded, and it's determined by culture? I don't think that's how the regulative principle works.
So, it's permitted but not commanded, and it's determined by culture? I don't think that's how the regulative principle works.
In the case of prophecy, I can think of no reasonable inference other than the anticipation of women speaking aloud among the congregation. How else were they to communicate God's word for the church revealed to them, and if not during such public revelation, when was the head to be covered? Do you assume this instruction was intended only for the moment when a woman whispered a prophecy in an elder's ear or when she prayed silently?Do Paul’s words imply the woman is leading prayer/speaking aloud?
Agreed. I was referring specifically to dancing, which I think would fall under the category of element (for the purposes of this discussion, not that I think dancing is an element of worship). My point was simply that if one wants to use Psalm 150 to argue for instruments as a commanded element of worship, then to be consistent one would also have to argue that dancing is a commanded element of worship. And according to the RPW, whatever is not commanded is forbidden. So... based on the argument from Psalm 150...either both instruments and dancing are commanded, or if not commanded, then they are forbidden. But one can't selectively use it to argue just for the use of instruments without also arguing for dancing.Just a general note to be careful to apply the regulative principle to elements and not the incidentals. Not saying that is or isn't the case here, just a good thing for us all to keep in mind.
Yes I agree. I would be interested to hear your understanding of Psalm 150. Specifically the beginning that speaks of praising God in his mighty heavens. Thanks!Agreed. I was referring specifically to dancing, which I think would fall under the category of element (for the purposes of this discussion, not that I think dancing is an element of worship). My point was simply that if one wants to use Psalm 150 to argue for instruments as a commanded element of worship, then to be consistent one would also have to argue that dancing is a commanded element of worship. And according to the RPW, whatever is not commanded is forbidden. So... based on the argument from Psalm 150...either both instruments and dancing are commanded, or if not commanded, then they are forbidden. But one can't selectively use it to argue just for the use of instruments without also arguing for dancing.
I think the Psalm is saying that we ought to give praise to God, but that doesn't mean that the command to use instruments is valid for the New Testament any more than references to incense, lamps, sacrifices, etc. in other Psalms are valid for the New Testament. The command to praise God carries over into the NT, the use of instruments in corporate worship does not.Yes I agree. I would be interested to hear your understanding of Psalm 150. Specifically the beginning that speaks of praising God in his mighty heavens. Thanks!