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I said in my OP that we are so blessed because we stand on the shoulders of past giants.
Standing on the shoulders of past giants means taking up the system which they taught; by denying much of what they taught, as in the case of modern theological science (falsely so-called), one stomps on their toes.
But good grief. They're touted here by some as virtual Masters of the Science of God, but they couldn't even figure out that if they washed their hands they could almost double their life expectancy. Or that "letting the bad blood out" of the sick didn't work. I'm not trying to say that the Puritans' work is useless (far from it! Not to mention that such an attempt would be sheer folly in this venue!), but again, good grief. They were just men. Fallible men who were just as influenced by their wretched culture as we are by ours.
No, I'm not just try to stir up poo-poo.....
But here goes:
My assertion is that right now is the height of theological knowledge.
We need not look back at any "glory age" because right now we
(1) not only have the shoulders of those men to stand on,
(2) and we also have made "advances" in theology, archaeology, manuscripts, and exegesis even. The current commentaries are the best, the current manuscript evidence the best, the field of missiology is blooming like never before and the current knowledge of social conditions of the NT era are the best and our ability to communicate freely and exchange theological ideas without being killed by those who differ with us is the best.
I assert that all arguments that "people are not as wise as the divines" are wrong and that our best "divines" are not inferior to those in that age.
We can glean from the past, but I am happy to be living in this relative age of knowledge that makes even the days of the Reformation dark and ignorant (okay okay, this last statement is largely rhetorical).
Agree? Disagree? Lemme hear ya.
What is Christendom?
No, I'm not just try to stir up poo-poo.....
But here goes:
My assertion is that right now is the height of theological knowledge.
We need not look back at any "glory age" because right now we
(1) not only have the shoulders of those men to stand on,
(2) and we also have made "advances" in theology, archaeology, manuscripts, and exegesis even. The current commentaries are the best, the current manuscript evidence the best, the field of missiology is blooming like never before and the current knowledge of social conditions of the NT era are the best and our ability to communicate freely and exchange theological ideas without being killed by those who differ with us is the best.
I assert that all arguments that "people are not as wise as the divines" are wrong and that our best "divines" are not inferior to those in that age.
We can glean from the past, but I am happy to be living in this relative age of knowledge that makes even the days of the Reformation dark and ignorant (okay okay, this last statement is largely rhetorical).
Agree? Disagree? Lemme hear ya.
Yes, I have set the "church" apart from the mainstream of errant theology (i.e. not the church)
But that errant theology is a part of the "right now" which you have have claimed to be "the height of theological knowledge."
No matter how much "knowledge" we have, and how many contemporary scholars we have, if the result is not the increasing fear of God, they are all vanity.
Look, I know this is a site dedicated to coming up just short of reverencing the Puritans and (apparently) their Age.
But good grief. They're touted here by some as virtual Masters of the Science of God, but they couldn't even figure out that if they washed their hands they could almost double their life expectancy. Or that "letting the bad blood out" of the sick didn't work. I'm not trying to say that the Puritans' work is useless (far from it! Not to mention that such an attempt would be sheer folly in this venue!), but again, good grief. They were just men. Fallible men who were just as influenced by their wretched culture as we are by ours.
I said in my OP that we are so blessed because we stand on the shoulders of past giants.
Standing on the shoulders of past giants means taking up the system which they taught; by denying much of what they taught, as in the case of modern theological science (falsely so-called), one stomps on their toes.
Hogwash.
All it means is that we benefit from their work. We have the benefit of taking their thoughts and considerations into account when we do our thinking. In other words, they keep us from having to start at ground zero.
I'd pit the best of our scholars up against the best Puritan era scholar any day.
Standing on the shoulders of past giants means taking up the system which they taught; by denying much of what they taught, as in the case of modern theological science (falsely so-called), one stomps on their toes.
Hogwash.
All it means is that we benefit from their work. We have the benefit of taking their thoughts and considerations into account when we do our thinking. In other words, they keep us from having to start at ground zero.
I'd pit the best of our scholars up against the best Puritan era scholar any day.
Unfortunately, they would lose unless they had their computers. John Owen, for instance, not only had the complete Bible memorized in the original languages, but knew the classics and all the rabbinical literature backwards and forwards as well.
I think some of their arguments about certain things were far more feeble.
The point was cognitive process. The things I mentioned were things that simple observation could have told them. But they didn't see things to look a certain way because their culture conditioned them to see things a certain way. And certainly some - many - of their theological pronouncements were arrived at in similar fashion. And their culture was just as vile as ours, just as given to lack of education - more so actually, and just as hostile to the true gospel.
Quit with the chronological snobbery whine. No one said that things are better just because they're new or worse just because they're old. At least I didn't say that. But listen, kettle, chronological snobbery works both ways... Just because something is old doesn't mean it is better either. And don't give me this "the Puritans have stood the test of time" line. Most of them were and still are totally obscure to any and all but a small few. So just because you find a half faded book in a dusty library and proceed to republish it doesn't mean that it has "stood the test of time."
Sorry to rant, but I do get tired whenever I hear someone act like a certain group has "arrived." Usually I'm giving this same rant to my evangelical friends regarding their affinity for whatever new thing comes out. But I don't like such snobbery even when it is in regards to the Puritans.
Hogwash.
All it means is that we benefit from their work. We have the benefit of taking their thoughts and considerations into account when we do our thinking. In other words, they keep us from having to start at ground zero.
I'd pit the best of our scholars up against the best Puritan era scholar any day.
Unfortunately, they would lose unless they had their computers. John Owen, for instance, not only had the complete Bible memorized in the original languages, but knew the classics and all the rabbinical literature backwards and forwards as well.
For all Owen's memorizing, it didn't help him arrive at correct ecclesiology, now did it?
Modern theologians have the ability to benefit from Owen's work as well as all the subsequent responses, so when they make doctrinal pronouncements they are able to build upon Owen in a way that Owen couldn't.
I for one don't think that the need for theologians and teachers in the church has been replaced by a need for research librarians.
Man, you guys can argue about some pretty immaterial stuff. I'll have to leave this thread alone. I'm too busy counting the angels dancing on the head of this pin....
With your above post you seem to imply that because this age has "errant theology" it can't be the height of theological knowledge. Could you please tell me when there has been less "errant theology." Please help me, because I would love to study that time period. I don't think it is fair to Pergamum for people to say, "I don't know when but I know it's not now."
Right, and that's why I don't think any age is the best, either the Puritan or the modern, or the early church fathers. I think that's pretty hard to judge, don't you think? But the problem with the modern age is that we have way too much information for anyone to digest it all. An Owen could have been master of the whole field of theology. That isn't possible anymore, unfortunately, which means that something always gets missed. The multiplication of knowledge has resulted in its atomization (by the way, this is what I am working on for my Ph.D. thesis).
Right, and that's why I don't think any age is the best, either the Puritan or the modern, or the early church fathers. I think that's pretty hard to judge, don't you think? But the problem with the modern age is that we have way too much information for anyone to digest it all. An Owen could have been master of the whole field of theology. That isn't possible anymore, unfortunately, which means that something always gets missed. The multiplication of knowledge has resulted in its atomization (by the way, this is what I am working on for my Ph.D. thesis).
From what institution are you pursuing your PhD?
for whatever a man knows and understands, is mere vanity, if it is not grounded in true wisdom; and it is in no degree better fitted for the apprehension of spiritual doctrine than the eye of a blind man is for discriminating colours. We must carefully notice these two things -- that a knowledge of all the sciences is mere smoke, where the heavenly science of Christ is wanting; and man, with all his acuteness, is as stupid for obtaining of himself a knowledge of the mysteries of God, as an ass is unqualified for understanding musical harmonies.