Did Rome Add Infant Baptism?

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Pastor King,

If I am not mistaken you are very well read in the early church. Have you ever picked up a little booklet that was published by the ARBCA called 'Baptism in the Early Church'? If I recall the book specifically states that infant baptism was first performed based upon the need of necessity and not based upon a construct of a theoligical covenant inclusion.

Here is a smalll part of a book review I got off line in the RBTR 2:1.

I did find the book a difficult read because the doctrine of baptism was so skewed in the early church fathers. It was really saddening. It truly didn't seem to represent either of our views of baptism.

Anyways, I do want to know what your conclusion is concerning whether or not these guys were accurately presenting the early church fathers correctly.

Book Reviews



Baptism in the Early Church, Hendrikus Stander and Johannes Louw (ARBCA and Carey Publications, 2004), reviewed by Michael T. Renihan

Professors Hendrikus Stander and Johannes Louw have provided an invaluable resource for students of the Patristic era of Church History. It is also a provocative volume for inquirers bold enough to look beyond their historical presuppositions regarding baptism. A word of warning: objectivity is required or this book will be a frustrating read.

Stander and Louw are both classical scholars in their own right. Each man’s work can be readily examined in the books, monographs, and articles he has published. Each is a world class scholar. Dr. Stander studied at Yale. On those occasions that took him to the libraries at Harvard, he would travel within a quarter mile of where I presently live. He is a kind and gracious man. Dr. Louw, along with Eugene Nida, is an editor of the acclaimed Greek-English Lexicon of the New Testament Based on Semantic Domains. The careers of Stander and Louw dovetailed at the University of Pretoria in South Africa. They have been associated with that institution for many years.

The denominational allegiance of the authors makes Baptism in the Early Church remarkable. They belong to churches that are paedobaptist and covenantal by confession and heritage. Yet, their desire was (and is) to be objective, honest, and thorough in their quest to understand how the Early Church understood and practiced baptism. In the end, they gently and graciously remove one of the three legs on which the three-legged stool of covenantal paedobaptism sat for many years; the other two being (from this writer’s perspective) theological necessity and eisogetical induction.

In the Twentieth Century, much work was done in the fields of archaeology and history with regard to baptism and the initiatory rites of the Early Church. It is sad that so much has been neglected or dismissed willfully with a few strokes on the keyboard. Everett Ferguson’s volume The Encyclopaedia of the Early Church (which contains articles by Prof. Stander) is a repository for many of these recent discoveries.

Baptism in the Early Church is comprised of twenty-five chapters of varying length. The final chapter contains conclusions that flow naturally from the research and study. There is very little extraneous material. The

RBTR 2:1 (January 2005) p. 160

style is compact, to the point, and engagingly thorough. The only drawback to the work is its slight Afrikaans flavor.

The work unearths many surprising early writers in order to present their views to a new generation. Individually and collectively, these works show that the history of infant baptism is not “An Unfinished Tragicomedy” as Peter J. Leithart recently styled the subject.1 In that essay, Leithart dismisses all that came before Tertullian with a sentence fragment. Stander and Louw don’t get to Tertullian until chapter seven. There is much to consider before this unique character ever wrote his treatise on baptism; a work that is highly allegorical and uses all the water passages of the Bible to say something about baptism. Leithart is partly right; Tertullian is the first to draw our attention to the baptism of those who were not adults. It is, however, not necessarily to infants that our attention is drawn, but to children. In the history of this debate, there is a difference. The words are not exactly convertible from one to the other. Infants are those who are nursing. A child is one who has...

From an historical point of view it would be more accurate to say that postponement of baptism was distinctively "Romish," as it followed from the teaching that baptism washes away all sin.

Personally, I would be very cautious about suggesting this from an historical perspective. It seems to have been a widespread practice in the early church, and not particularly peculiar to Rome. I would, however, agree that the belief that baptism "washes away all sin" was, to be sure, a misguided incentive for many to postpone baptism.

This incentive for the postponement of baptism seems to have been all the more powerful in the 2nd century due to the "current thought" then "that no remission was possible for sins deliberately committed after baptism" (Kelly, Early Christian Doctrines, p. 198), though at the same time period this view was offset by "a more lenient attitude" that "was widely adopted in practice" (p. 199), emphasizing God's mercy and His desire for repentance and confession.

DTK
 
Randy,

I've heard of that work to which the article makes reference, but which I have not read. For the most part, I try to avoid discussing infant baptism on this board, not because I don't have a position or have no interest in the practice of the early church, but because I do not have the time it would require, and what time I do have I try to direct it to other specific areas of interest to me.

For my benefit I view this board as a resource pointing to other resources. From time to time I try to post things of interest to me that might be of interest to others. But the subject of infant baptism has, and continues to be here, a subject of hot controversy where, when dealing with it from an *historical* perspective, people are going to differ because practices in the early church differed from one location to another. I simply don't have the desire to enter into a discussion that would demand a long and drawn out effort on my part, especially for which my interest (historically) is limited.

DTK
 
Personally, I would be very cautious about suggesting this from an historical perspective. It seems to have been a widespread practice in the early church, and not particularly peculiar to Rome. I would, however, agree that the belief that baptism "washes away all sin" was, to be sure, a misguided incentive for many to postpone baptism.

Thankyou, Pastor King; I placed "Romish" within quotation marks to indicate a connection with what has become a part of the teaching of Rome rather than a specific genealogical principle. I do not consider the Roman monstrosity to have existed in the early centuries of the church's history.
 
Thankyou, Pastor King; I placed "Romish" within quotation marks to indicate a connection with what has become a part of the teaching of Rome rather than a specific genealogical principle. I do not consider the Roman monstrosity to have existed in the early centuries of the church's history.

Ah, my apologies, I spoke too soon.

DTK
 
Randy,

I've heard of that work to which the article makes reference, but which I have not read...... DTK

Thanks Pastor. I understand. I wasn't trying to pull you into a debate. I was merely just wondering what you thought of the authors and their reliability in understanding the historical context of baptism in the early church.

I deeply appreciate ya DTK. It is always good to see you post here.

Your admiring brother,
 
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