In the apostolic period the eucharist was celebrated daily in connection with a simple meal of brotherly love (agape), in which the Christians, in communion with their common Redeemer, forgot all distinctions of rank, wealth, and culture, and felt themselves to be members of one family of God. But this childlike exhibition of brotherly unity became more and more difficult as the church increased, and led to all sorts of abuses, such as we find rebuked in the Corinthians by Paul. The lovefeasts, therefore, which indeed were no more enjoined by law than the community of goods at Jerusalem, were gradually severed from the eucharist, and in the course of the second and third centuries gradually disappeared.