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OF THE ADMISSION OF CHURCH MEMBERS
From which considerations, it appears the reasonable duty of every believer to give himself a member to such an orderly church as is most conveniently situated, that is, meeting nighest the place of his or her residence, for which there are these apparent reasons.
(1.) For men to give themselves members of a distant church, when another of the same faith and gospel order is nigher, is for such a person to put himself under a necessity of neglecting the ordinary appointed meetings of that church, whereof he is a member, and whereof the particular charge is given, Heb. 10:25. that he might attend and wait in the use of God’s appointed means, for his edification by the ministry of that church.
(2.) Such puts himself under a wilful necessity to neglect his duty of care over, and constant communion with his fellow members, and wilfully deprives himself of their care over him, advice, christian conversing, and brotherly loving instructions and counsels, that by the blessing of God might increase his knowledge, grace and comfort.
(3.) Such cannot be assistant to the church in discipline, contribution, and the like duties, nor cannot be taken care of, and be assisted, without much unnecessary trouble, by the church, in case of need.
(4.) Such a practice tends directly to the confusion of churches, and all church order, and suits well with the humor of noisy, lifeless, loose, or covetous miserly persons.
(5.) It is a way that the church cannot find what useful talents such persons have, to the benefit of the body of the church.
(6.) It is casting great contempt upon the nearer church, in her ministry and order, and the like.
Also, in Catholic areas this still seems to be the case.
As a 1689'r I just don't go to the nearest Baptist Church, I go to the nearest 1689 Church.Enrique, so what implications does your Benjamin Griffith quote have regarding the plethora of micro-presbyterian denominations in the US, and the fact that many folks on the PB will drive 45 minutes and pass many other presbyterian bodies in order to go to the church of their own choice?
However as stated by Griffith their is a Credo Parish Model is consistent with Baptist Theology.... a natural out-working of the diocesan/episcopal model of church government. And it assumes (I believe) a union of church and state.