The Synod of Dort is the only Synod of a quasi-Å“cumenical character in the history of the Reformed Churches. In this respect it is even more important than the Westminster Assembly of Divines, which was confined to England and Scotland, although it produced superior doctrinal standards. The judgments of the Synod of Dort differ according to the doctrinal stand-point. It was undoubtedly an imposing assembly; and, for learning and piety, as respectable as any ever held since the days of the Apostles. Breitinger, a great light of the Swiss Churches, was astonished at the amount of knowledge and talent displayed by the Dutch delegates, and says that if ever the Holy Spirit were present in a Council, he was present at Dort. Scultetus, of the Palatinate, thanked God that he was a member of that Synod, and 515placed it high above similar assemblies. Meyer, a delegate of Basle, whenever afterwards he spoke of this Synod, uncovered his head and exclaimed 'Sacrosancta Synodus! Even Paolo Sarpi, the liberal Catholic historian, in a letter to Heinsius, spoke very highly of it. A century later, the celebrated Dutch divine, Campegius Vitringa, said: 'So much learning was never before assembled in one place, not even at Trent.'
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