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I was on a pastoral search committee once where the man we were observing (an ordained minister) was a stutterer.
They are all a measure of faith. A man's "natural gifts" cannot add up to a probability that he should choose the ministry. God has chosen the weak and foolish, not the mighty and wise, so that it might be quite clear that he alone is the Saviour. If you are a gifted speaker you should be effective as a lawyer or a salesman, but nothing can be said about your effectiveness as a preacher. The glib confidence of a ready tongue may be the very pride that bars you from the ministry. Not one of the apostles was an orator. If God calls you to speak for him, the speaking will be made possible. As God said to Moses when he protested his inarticulateness—"Who made man's mouth?" (Ex. 4:11)
Quote Originally Posted by Marrow Man View Post
I was on a pastoral search committee once where the man we were observing (an ordained minister) was a stutterer.
How did it go, Tim?
Quote Originally Posted by Marrow Man View Post
I was on a pastoral search committee once where the man we were observing (an ordained minister) was a stutterer.
How did it go, Tim?
We didn't call him as pastor.
It wasn't bad, certainly, but the stuttering was distracting.
I was just wondering if the truth that God uses the "underdogs" can be over-romanticized, especially in the area of weaknesses such as stuttering.
I wonder because I'm a stutterer myself.
Physical infirmities raise a question about the call of some excellent men. I would not, like Eusthenes, judge men by their features, but their general physique is no small criterion. That narrow chest does not indicate a man formed for public speech. You may think it odd, but still I feel very well assured, that when a man has a contracted chest, with no distance between his shoulders, the all-wise Creator did not intend him habitually to preach. If he had meant him to speak he would have given him in some measure breadth of chest sufficient to yield a reasonable amount of lung force. When the Lord means a creature to run, he gives it nimble legs, and if he means another creature to preach, he will give it suitable lungs. A brother who has to pause in the middle of a sentence and work his air-pump, should ask himself whether there is not some other occupation for which he is better adapted. A man who can scarcely get through a sentence without pain, can hardly be called to "Cry aloud and spare not." There may be exceptions, but is there not weight in the general rule? Brethren with defective mouths and imperfect articulation are not usually called to preach the gospel. The same applies to brethren with no palate, or an imperfect one.
There may be exceptions, but is there not weight in the general rule? Brethren with defective mouths and imperfect articulation are not usually called to preach the gospel. The same applies to brethren with no palate, or an imperfect one.
Warren - I can think of two very prominent men in the ARP who have mild/moderate speech impairments. Both are men of high integrity and are both have developed a large frame of reference in the areas of theology and church history (both are ordained although only one has ever served as a pastor as far as I know). As a result, I don't even notice their impairments anymore, rather, I just hear the wisdom they espouse. If you're called to serve in the ministry God will make you effective, you might just have to work a little harder. But hey, that's probably a good thing in the long run, right?
God can use cracked pots and rocks like the rest of us, stutter or no, to communicate His truth to His people!
"Moreover, we see that the instruments which seem but little suitable are especially employed by Him, in order that His power may more fully appear. He might, if He had chosen to use Moses as His ambassador, have made him eloquent from the womb; or, at least, when He sends him to his work, have corrected his stammering tongue. It seems a mockery, then, to give a commission of speaking to a stammerer; but in this way, (as I have said,) He causes His glory to shine forth more brightly, proving that He can do all things without extrinsic aid. Interpreters vary as to the meaning of the words. Some think that the clause 'since thou hast spoken to thy servant' is added in amplification, as if the tongue of Moses began to be more slow than ever since the vision had appeared; but since the particle, gam, is thrice repeated, I interpret it simply, that Moses had never been eloquent from his infancy, and that he was not now endued with any new eloquence."