Need persecution example....

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AThornquist

Puritan Board Doctor
Greetings!

I'm seeking to know about any persecuted saint who, whether or not he/she was martyred, is recorded to have spoken about the Christian's expectation of persecution. A direct quote would be great, but even a name to research would be helpful.

Thanks.
 
PRAYER OF HANS KOCH AND LEONHARD MEISTER
The following earnest prayer to God was spoken by Hans Koch and Leonhard Meister before their death, and left for the consolation of all their fellow believers

O God! behold now from Thy high throne the misery of Thy servants, how the enemy persecutes them because it is their purpose to walk in the narrow way, and how abominably they are scorned. He who learns to know Thee, and holds fast to Thy words, is despised and scorned by them. O God of heaven! we have all sinned before Thee; therefore chastise us in mercy. We beseech Thee, let us enjoy Thy grace, that Thy honor may not be profaned by us before this world, which now seems determined to extinguish Thy Word. We might well have peace with them, if we would not confess Thy holy name, and not believe on Thy Son, that He atoned for us on the cross, bore our sins, and paid our debt. The enemy has no other reason for his daily raging against us, than because we do not fulfill his will, but love Thee, O God, in our hearts, which neither Satan nor his adherents can endure. Therefore they compel us with great distress, and afflict us with much tribulation. Thus, our misdeed, on account of which the enemy fights so hard against us, is, that we place our hope in Thee alone, and in Thy dear Son Christ Jesus, and in the Holy Ghost; therefore we must suffer reproach, because we do not set ourselves against Thee; if we would give ourselves up to idolatry, and practice all manner of wickedness, they would let us live unharmed, in peace and tranquillity. Therefore, O dear Lord, take up arms for us, and judge all those who disregard Thy power and might. If we would deny Thy Word, antichrist would not hate us; yea, if we would believe his false doctrine, follow his error, and walk with the world on the broad road, we would have favor with them; but because we seek to follow Thee, we are hated and forsaken by the world. But though the enemy brings us to torment, it does not happen to us alone, but was also done to Christ our Redeemer; for they afflicted Him first with much reproach and suffering; and thus it was with all p~hat adhered to Him, and believed in His Word. Hence Christ says Himself, "Marvel not, if the world hate you; for it hated me first; they have not received my words; thus shall they also not receive your words. If they have persecuted me, they will also persecute you; and when all these things happen to you, rejoice and be exceeding glad: for great is your reward in heaven." Christ comforts us still more through the mouth of His beloved apostles, saying, "If we suffer with him, we shall also rejoice with him, and reign in everlasting joy." What matters it, if we are ridiculed and scorned here for a little while? since God promises us eternal rest and bliss. O Lord, Thou seest and hearest the derision and contumely, and the suffering with which Thy children are afflicted. Thou also knowest their small and feeble ability;therefore we pray Thee, O God, that Thou wouldst protect Thine own honor, and sanctify Thy name, which is now so fearfully profaned by all those who, here on earth, are of high and low estate. Manifest Thy power, that the enemy may perceive and understand Thy divine strength, and may learn to be ashamed. O Lord God, have compassion upon Thy poor sheep, that are scattered, and have no longer a true shepherd who will henceforth teach them. Send them Thy Holy Spirit, that He may feed and satisfy them with Thy grace, and that they may not hearken to the voice of a stranger, unto the end. O God, in Thy high majesty, graciously hear our petition, and do not forsake us, since we are in great tribulation and conflict. Give us steadfast patience through Christ Thy Son, our Captain, who can vanquish Satan with all his host. To Him be honor, and praise to His holy name. Amen.

An Account Of Those Who Suffered In The Sixteenth Century: Summary Of The Martyrs In The Sixteenth Century



and

In 1573 a young Anabaptist and his wife, John and Janneken van Munstdorp by name, were arrested in a meeting of Dutch Anabaptists and imprisoned at Antwerp. From his prison cell Jan addressed a loving letter to his bride of less than a year:

An affectionate greeting to you, my beloved wife, whom I love from the heart and greatly cherish above every other creature, and must now forsake for the truth, for the sake of which we must count all things loss and love Him above all. I hope though men separate us here that the Lord will again join us together in His eternal kingdom where no one will be able to part us and we shall reign forever in the heavenly abode. . .

Adieu and farewell, my lamb, my love; adieu and farewell to all that fear God; adieu and farewell until the marriage of the Lamb in the New Jerusalem. Be valiant and of good cheer; cast the troubles that assail you upon the Lord and He will not forsake you; cleave to Him and you will not fall. Love God above all; have love and truth; love your salvation and keep your promises to the Lord.

John was executed first, by burning at the stake. Janneken was spared to bear her child. Soon after his martyrdom she gave birth to a little daughter to whom she gave her own name. Before her death, also at the stake, Janneken wrote a moving letter to her little child. The letter set forth the familiar sixteenth-century Anabaptist belief in the cross of the Christian disciple. After reporting how her parents had died, and entreating her not to be ashamed of her executed parents, she continued her letter thus:

Hence, my young lamb for whose sake I still have and have had great sorrow, seek when you have attained your understanding this narrow way though there is sometimes much danger in it according to the flesh, as we may see and read if we diligently examine and read the Scriptures, that much is said concerning the cross of Christ. And there are many in this world who are enemies of the cross, who seek to be free from it among the world and to escape it. But, my dear child if we would with Christ seek and inherit salvation we must also help bear His cross. And this is the cross which He would have us bear: to follow His footsteps and to help bear His reproach, for Christ Himself says: "Ye shall be persecuted, killed, and dispersed for my name's sake." Yea, He Himself went before us in this way of reproach, and left us an example that we should follow His steps; for, for His sake all must be forsaken, father, mother, sister, brother, husband, child, yea, one's own life. . .

And, my dear child, this is my request of you. since you are still very little and young-I wrote this when you were but one month old-as I am soon now to offer up my sacrifice by the help of the Lord I leave you this: "That you fulfill my request, always uniting with them that fear God; and do not regard the pomp and boasting of the world, nor the great multitude whose way leads to the abyss of hell, but look at the little flock of Israelites who have no freedom any where and must always flee from one land to the other as Abraham did, that you may hereafter obtain your fatherland. For if you seek your salvation it is easy to perceive which is the way that leads to life, or the way that leads into hell. . . ."

I leave you here. Oh, that it had pleased the Lord that I might have brought you up! I should so gladly have done my best with respect to it; but it seems that it is not the Lord's will. And though it had not come thus, and I had remained with you for a time, the Lord could still take me from you; and then, too, you should have to be without me-even as it has now gone with your father and myself: that we could live together but so short a time when we were so well joined; since the Lord had so well mated us that we would not have forsaken each other for the whole world. And yet we had to leave each other for the Lord's sake. So I must also leave you here, my dearest lamb; the Lord that created and made you now takes me from you: it is His holy will. I must now pass through this narrow way which the prophets and martyrs of Christ passed through and many thou sands who put off the mortal clothing, who died here for Christ, and now they wait under the altar till their number shall be fulfilled, of which number your dear father is one. And I am now on the point of following him. . . .

I herewith commend you to the Lord and to the com forting Word of His grace, and bid you adieu once more. I hope to wait for you; follow me, my dearest child.

Once more adieu, my dearest upon earth; adieu and nothing more; adieu, follow me; adieu and farewell . .
.[3]

From the book, EVEN UNTO DEATH By John Christian Wenger


Again,

Hence, my dear lamb, cease not, because of the cross, to fear God, for a Christian is not made meet except by much tribulation and persecution upon this world, and we must through much tribulation enter into the kingdom of God; for Paul says, "All that will live godly.in Christ Jesus shall suffer persecution." II Tim. 3:12. And Christ says, "He that taketh not his cross, and followeth after me; As not worthy of me; for the servant is not better than his lord, nor the disciple above his master. If they have called the master of the house Beelzebub, how much more shall they call them of his household." Matt. 10:38, 24, 25: If they have persecuted' the Lord, they will also persecute us; if they have, hated Him, they will also hate us; and this they do ,because they have not known my Father, nor me, says the Almighty Lord. For His kingdom:was not of this world; had His kingdom been of this, world, the world would have loved Him; but because His .kingdom was not. of this, world; therefore the world hated Him.' So it also is now,: since our, kingdom is not of this world, the world will hate,us; but it is better for us to be despised here by the world, than Ahat we should hereafter have to mourn forever. But they that will not taste the bitter here; can hereafter not expect eternal life; for we know that Paul says, .that all that will live godly in Christ Jesus shall be persecuted and be a prey to everyone. .


Five Pious Christians, Hans Van Munstdorp And Janneken Munstdorp. His Wife, Together With Mariken, Lijsken, And Maeyken, All Burned Together At Stakes, At Antwerp; In The Year 1573

also, the letters of Adrien Rogiers in Antwerp, 1572:

Therefore, O my very dear wife, let us bear the heat of the sun, yet a little longer, and give our back to the smiters; for yet a little while, and he that shall come will come. Isa. 50:6; Heb. 10:37. Therefore, O my love, let us willingly help bear His reproach without the camp, and remember that the servant is not better than his Lord;for if they have called the master of the house Beelzebub, how much more shall they call them of His household? Hebrews 13:13; Matt. 10:24, 25. Ah, if they have done these things in a green tree, what shall they do to us dry trees? Luke 23:31. Let us therefore lift up the idle hands which hang down, and, according to Isaiah's writing, confirm the feeble knees, to make straight paths for our feet, and run, according to Paul's teaching, with patience the race, that is set before us, and let us with Moses have respect unto the recompense of the reward; for it is certainly true what Paul writes, "If we suffer with Christ, we shall also rejoice and reign with him." Isa. 35:3; Heb. 12:12, 13; 11:26; II Tim. 2:12. Hence let us not be weary in well doing, for in due time we shall very abundantly and with joy reap the precious seed which we now sow with weeping. Gal. 6:9; Ps. 126:5, 6. For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. II Cor. 4:17, 18. Thus, my very dear wife, I pray you have the Lord always before your eyes, that you may hereafter reign and triumph with the Lord forever and ever. Amen.

Adrian Rogiers, Burned For The Testimony Of Jesus Christ, At Ghent In Flanders, The 4th Of December, A. D. 1572


Many other stories abound in the Martyr's Mirror, a compilation of the martyrdoms of the anabaptists. (caution: some anabaptists had faulty Trinitarian understand, but many were burned for their stance on baptism, even by Zwingli and other Reformers).
 
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